Brainstorming topics for our disorientation map

At our first meeting (Sat., 6/14), we introduced ourselves (our interests and skills), explored some helpful readings and inspirational maps, discussed the politics of mapping, and brainstormed possible topics to research for our project.  

Of the folks in attendance, our skills and knowledges include: – filmmaking – GIS – cartography – free and open source GIS and mapping resources – urban geography, sociology, forestry – political science – computer programming – anthropology – website design – institutional memory (knowledge from attending and working at the U for a long time).

In our discussion of possible research topics that we could include in our map, we came up with the following list (see below).  Please feel free to add to this list by replying in the comment box below.  Also, I have not organized this list much, because that is a task that we should do collectively — so, please feel free to comment with interesting connections that you see between these different topics, and to think about the following questions:

1) Who is our intended audience for a disorientation guide/map?
2) What is our purpose with it?
3) Given our audience and purpose, what is the ideal form and content of our disorientation guide/map?  How can we compose a map (or maps) that would most effectively represent all of our different sources and types of data?  (Keep in mind that with a website, we could have lots of interconnected maps – for example, see http://www.transitmigration.org/migmap). 
4) Are there limits to how much research we should try to include, and if so, how should we prioritize it?  Are there some central questions/themes that could help us focus the scope of our project?
The list of possible research topics that we came up with in class: 
– research contracts (corporate, military – contributions to the war effort)
– model of a desirable university
– relationships and flows between the University and surrounding communities – mapping connections locally and globally (showing that the U extends beyond its borders – destabilizing the U’s fixed boundaries – challenging the idea of the U as a discrete place)
– where professors and faculty live in relation to the U
– disparities in resources between different departments and schools in the university (e.g., disparity between CLA and IT salaries for TAs and professors)
– critique of the U’s branding programs
– adjunct teaching labor
– a mapping strategy to assist social movements (as an activism tool)
– integrating different data types and sources on one map (with GIS)
– gentrification
– public transportation
– tuition structure (increasing economic and educational inequalities)
– student debt
– classroom sizes
– representing the U as a place of production (e.g., – work loads for everyone – seeing students as workers – unions – precaritization of labor)
– showing connections between conflicts in the U (common concerns for different groups activists to organize and mobilize around)
– diversity of workers, students, faculty
– histories (e.g., eugenics, military research – strikes, sit-ins, struggles for access)
– “land grant institution”
– buildings (e.g., funding for new buildings (more profitable departments, schools, and activities get better buildings than others), Coffman student union built on a shopping mall model rather than as a hub for student life)
– animal testing and human testing
– regents’ meeting (seeing who is talking – map the meetings’ politics) (and the secret meeting that they have the day before the public meeting)
– the roles of different figures in the university (e.g., the president gets money, the provost makes the real decisions)
– rise of permanent fundraising positions
– who makes decisions about branding, marketing
– U presidents convention (mapping connections at the university elite level)
– communication flows (who has access to mass email lists)
– communication between administration and unions

 

One response to “Brainstorming topics for our disorientation map

  1. Aphrodite as an Anthropomorphic Map

    The goddess we call Aphrodite
    Is not just an old Grecian deity.
    The Phoenicians did make
    Her a map. It’s not fake.
    Her body is cartograffiti.

    The Punic war destroyed her face, (1)
    The Romans left nary a trace.
    But her hair is still there,
    In Sahara, that’s where. (2)
    And her chin’s a Tunisian place. (3)

    Mt. Atlas is her first verTebra. (4)
    Her backbone is now Gulf of Sidra. (5)
    Her heart is in Libya, (6)
    Her left leg, Somalia. (7)
    Her breast is in Chad wearing no bra. (8)

    The Greeks called her liver Egypt, an’ (9)
    Her kidney was Biblical Goshen. (10)
    She’s bent at her waist,
    Now Misr-ably placed. (11)
    The Red Sea was her menstruation. (12)

    As a kid I did think the Red Sea
    Was an English map typo: lost E,
    From Reed Sea in Hebrew.
    But that could not be true,
    Mare Rubrum ’twas Latin, B.C.

    Aphrodite with Hermes did sin,
    We know this is true ’cause within
    Her “snatch” we call Sinai (13)
    His “zaiyin” does still lie. (14)
    It’s known as the desert of Zin.

    Footnotes:

    (1) The Romans destroyed Carthage during the 3rd Punic War. In Hebrew, “face” is PaNim.

    (2) In Hebrew, “hair” is Sa3aR (using 3 for the letter aiyin).

    (3) Tunis is a reversal of SaNTir, the Hebrew word for chin.

    (4) The Atlas is the first cervical vertebra that supports the skull.

    (5) In Hebrew, SHiDRa is spine, backbone.

    (6) The Semitic term for “heart” is LeB.

    (7) In Hebrew, “left” is S’MoL.

    (8) In Hebrew, “breast” is SHaD.

    (9) As in ancient Greek hepato- “liver”.

    (10) The ancient shin had a T-sound, e.g., SHoR = ox was ToR as in Taurus. The gimel often has a K-sound in other languages, e.g., GaMaL = camel. So, GoSHeN sounded like QTN, as in QiTNiot = beans. Goshen was her bean-shaped
    kidney. Ashkenazi Jews do not eat beans on Passover. Cotton was exported from QTN / Goshen. The Latin genus for cotton is Gossypium. Compare English gossamer.

    (11) Both Arabic Misr and Hebrew MiTZRaim are derived from the Semitic term for narrow, TZaR. The waist is (or should be) the narrow part of the body.

    (12) In Latin, the Red Sea was called Mare Rubrum. In Hebrew, the Red Sea is called “Yam SooF” = Sea of Reeds. SooF is a reversal of the sounds in peh-sof PoS, Hebrew for the female pudenda.

    (13) In Hebrew, Sinai is spelled SINi without an aleph. But it is pronounced as if had an aleph after the nun. It seems that the ancient sound of aleph changed from CHS/GHT => T => a glottal stop. Treating aleph as CHS, Sinai sounded like SNCHs, a reversal of K’NiSah = entrance (to her body).

    (14) Zaiyin means “weapon” in Hebrew. It is also a euphemism for the male member.

    ciao,
    Israel “izzy” Cohen, BPMaps moderator
    cohen.izzy@gmail.com
    http://tech.groups.yahoo.com/group/BPMaps/

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